Due to the measures taken in light of the COVID-19 pandemic, we have decided to postpone all planned events for the rest of the academic year (including our Research Day). In this, we follow the guidelines of Ghent University. Keep an eye on this website and our social media to hear about the plans for next year!
We hope that you and your families remain safe and healthy during this challenging time.
New Perspectives on Early Modern Science
Date: Thursday, 19 March 2020, 14 – 16h
Place: Simon Steven room (Plateaustraat 22)
Hunting for Women in the Periodical Archives: the Female Tatler (a cautionary tale?)
Date: Monday, 27 April 2020, 12h-13h
Place: Simon Stevin room (Plateaustraat 22)
Michiel van Dam inspired by Philip Sheldrake
Spaces of Solidarity: History, the Urban and the Spiritual Practice of Everyday Life
Date: Wednesday, 4 March 2020, 14-16h
Place: Simon Stevin Room (Plateaustraat 22, Gent)
The work of Philip Sheldrake has become synonymous with innovative and interdisciplinary research in the field of (Christian) spirituality, with interventions coming in the domains of historiography, theology, philosophy, and social theory. Resolutely arguing for the crucial presence of spiritual practices in the sphere of everyday life, Sheldrake has opened up important new avenues of investigation for historians and social scientists looking to nuance the often rigid distinction made between religious contemplation and public life, between Christian interiority and social action. In this session, I will give a short analytic summary of Sheldrake’s recent contributions such as Explorations in Spirituality (2010) and The Spiritual City (2014), looking at the lessons we can derive from his interdisciplinary approach, his spiritual theology of social engagement, and his account of the modern-day, diverse city. I will end by reflecting on Sheldrake’s importance for my own current research project, an intellectual history of sociology as a ‘science of solidarity’, which investigates the secularizing effects of traditional notions of social assistance, as well as the potential of modern sources of faith-based solidarity for the superdiverse urban space of the 21st century.
Michiel Van Dam is postdoctoral researcher at the University of Antwerp. In 2019 he defended his PhD-thesis at Ghent University: La révolution des temps. Revolutionary languages and politics of time in the Austrian Netherlands and the Dutch Republic (1780-1790)
Psychological knowledge and where to find it
Date: Thursday, 20 February 2020, 12h00 – 13h00
Place: Simon Stevin Room (Plateaustraat 22)
The history of psychology is often a rather dull field. Many of its practitioners are psychologists seeking to retrace the great innovations in their discipline. Except to pay lip service to some great men – Aristotle, Locke, Kant – they rarely venture beyond the last third of the nineteenth century, when ‘scientific’ psychology emerged as a discipline. Yet in the last two decades, two developments have shaken up the long-held consensus that psychology has ‘a long past, but a short history’. First, it has been shown that there was an academic discipline of psychology in the early modern period, and even under that very name. Second, historians of twentieth-century psychology have started to move beyond the walls of the academy in order to understand how psychological knowledge operated in society. They have come to study the uses of psychology in everyday life and, conversely, how everyday problems and practices have shaped psychological knowledge. This latter approach is still rare in the study of early modern psychology. In this atelier, I will therefore explore the different sources of psychological knowledge in the early modern period, particularly for what concerns everyday and ‘practical’ psychological knowledge, outside the confines of learned culture. While I will focus on the potential of legal sources, I invite participants to think along about how we might re-write the history of early modern psychology.
Elwin Hofman is a postdoctoral fellow of the Research Foundation – Flanders at the Cultural History research group, KU Leuven. He studies the cultural and social history of eighteenth- and nineteenth-century Europe. He has previously published on the history of the self, emotions in eighteenth-century criminal justice, and the history of homosexuality. His current research project concerns the rise of psychological interrogation techniques in eighteenth- and nineteenth-century Europe.
Wednesday, April 24th, 2019 (1.30-6 PM): Inspired by…, with presentations by master students
Blandijnberg 2, Grote Vergaderzaal Engels, 3rd floor
This month we will have a special session of our GEMS Seminar Inspired by… with Master students, who will present the first outcomes of their master thesis, reflecting also on those thinkers by whom they are inspired.
13:30: Zoë Van Cauwenberg inspired by… Kocku von Stuckrad
14:30: Fauve Vandenberghe inspired by… Michael McKeon
16:00: Olivier Bodart … inspired by Marie-Laure Ryan
17:00: Jessica Van Wynsberge inspired by… Antonio Damasio
Zoë Van Cauwenberg inspired by… Kocku von Stuckrad
The historiographical construal of the relation between science and religion in terms of conflict has long posed a methodological crux in the study of early modern alchemy. To transcend this dichotomous model Kocku von Stuckrad proposes a model of interference that enables us to examine the junctures and mutual dependencies between cultural systems, such as religion and science. This model is especially fruitful when approaching early modern alchemy, a discipline that is often interpreted as either a semi-mystical religious pursuit of self-purification, or as an instance of antiquated science and technology devoted to the unlimited accumulation of wealth. My research moves beyond this debate and studies the reciprocal relation between theology and natural philosophy in early modern alchemy. To this end, I examine De Artificio Supernaturali (1594), a treatise written by Gerhard Dorn (c. 1530/5 – after 1584), an illustrious renaissance alchemist that has received little scholarly attention. Dorn’s alchemy and his alchemical practice serve as a focal point for investigating early modern notions of the precise relation of the physical and the metaphysical and how these two cohere in the alchemist’s expectations and self-understanding.
Fauve Vandenberghe inspired by… Michael McKeon
Michael McKeon, one of the most influential theorists of the early novel, recently wrote a book on the now largely forgotten genre of the secret history and how its features gradually became domesticated in the novel. This thesis takes McKeon’s idea of the “privatization” of the secret history as its starting point and looks at how Eliza Haywood engages with the genre in her early fiction. Haywood has firmly been established as one of the key figures who helped shape the novel, but critics have become sceptical about how such teleological conceptions of the rise of the novel limit our understanding of her work. Instead, they argue for a more nuanced understanding of the wide variety of genres within which she experimented. This thesis begins to put into practice such calls by looking at how she interacts with the secret history. Haywood’s indebtedness to the genre has proven to be fruitful ground for critics who have tried to ascertain her political affinities throughout her career, but her less overtly political texts have largely escaped such analytical scrutiny. More specifically, then, I look at how she plays with its narratological complexities in such texts that are not usually considered secret histories, namely Fantomina (1725) and The Masqueraders (1724).
Olivier Bodart … inspired by Marie-Laure Ryan
In recent narrative theory we notice a tendency toward the transmedial studies, especially the notion of transmedia storytelling has attained success. This is a process in which integral elements of a fiction get dispersed systematically across multiple delivery channels for the purpose of creating a unified and coordinated entertainment experience, a transmedia storyworld.
Inspired by the pioneering work of Marie-Laure Ryan in the field of transmediality and storyworld-theory, I would like to expand on this transmedia storytelling and transmedia storyworld in my thesis, since I believe that the purposely created unity, in which a “world” component is central, is too restrictive. I would like to hypothesize that representations of a certain narrative unit (/entity/existent), dispersed across different media, unintentionally create a fluid entity, that I will call transmedial narrative cloud. To test this hypothesis I will study the modern, transmedial representations of the Picaro-figure. During my presentation, I will thus critically review Ryan’s work and discuss her importance to my research, while illustrating this with picaro-representations of late 20th century.
Jessica Van Wynsberge inspired by… Antonio Damasio
My thesis is about the role the cognitive sciences could play in the field of literary theory. Ever since the so-called ‘cognitive turn’ in literary studies, scholars have increasingly turned to the interdisciplinary field of cognitive sciences to analyse the expression and representation of emotions in literary texts throughout history. In my presentation I will reflect upon some of the different definitions of emotion that are currently in circulation within this field, some deriving from ‘affective science’ (the empirical study of emotions), others from a set of theories used by cultural scientists that is broadly referred to as ‘affect theory’. The thinker I will focus on more specifically is Antonio Damasio, a professor in neuroscience, who writes about the narrative nature of consciousness.
In both Descartes’ error (1995) and The Feeling of what happens (1999) Damasio describes emotions as physical states arising from the body’s response to external stimuli. In his work he presents a theory about causal sequences, series of events that cause physical reactions we can feel and reflect upon. This process is, in his view, narrative by nature and plays an important role in the construction of our sense of self. Relying on Damasio’s work, I want to examine how the cognitive sciences could be used in the study and analysis of historical texts, meanwhile also posing the question how the study of literature might contribute to our understanding of the history of the human mind.
Astrological Debates in Italian Renaissance Commentaries on Aristotle’s Meteorology
Date: Friday, 5 October 2018
Time: 4 PM
Location: Room 100.072 Blandijnberg 2, Gent
From the time of Albertus Magnus, medieval commentators on Aristotle regularly used a passage from Meteorology 1.2 as evidence that the stars and planets influence and even govern terrestrial events. Many of these commentators integrated their readings of this work with the view that planetary conjunctions were causes of significant changes in human affairs. By the end of the sixteenth century, Italian Aristotelian commentators and astrologers alike deemed this passage as authoritative for the integration of astrology with natural philosophy. Giovanni Pico della Mirandola, however, criticized this reading, contending that Aristotle never used the science of the stars to explain meteorological phenomena. While some Italian commentators, such as Pietro Pomponazzi dismissed Pico’s contentions, by the middle of the sixteenth century many reevaluated the medieval integration. This reevaluation culminated in Cesare Cremonini, who put forth an extensive critique of astrology in which he argued against the idea of occult causation and celestial influence, as he tried to rid Aristotelianism of its medieval legacy.
Admission to this public lecture is free, but pre-registration is recommended for anyone who is not a member of GEMS – please send a message to: firstname.lastname@example.org
Image: Astrologia (1544) by Giulio Bonasone after Raphael. Courtesy of the Rijksmuseum, Amsterdam.
On October 20th, Frans-Willem Korsten was invited by GEMS to present his upcoming book, A Dutch Republican Baroque. In an interview by Jürgen Pieters, the author discussed some of the key issues raised in his thought-provoking book, after which the audience was invited to join the discussion. If you click here, you will be redirected to an audio recording of the entire Atelier (1.30h). Around the end, Frans-Willem showed a small fragment of one of Maradona’s famous goals to illustrate his understanding of the concept ‘dramatic moment.’
Date: Friday, 13 October 2017
Time: 2.30 pm
Location: Auditorium 1 Jan Broeckx (previously Auditorium A) at the Blandijn, campus Boekentoren, Ghent university
Cervantes’ Hermetic Architectures
Frederick A. de Armas
University of Chicago
Cervantes’ novels are peopled with characters constantly on the move, always going from here to there, pursuing amorous, spiritual, picaresque or chivalric quests. Since these figures often move outside cities, the architectures of Cervantes’ novels are few. As such they call attention to themselves and we may inquire as to their presence and function. While the Inn is one of the most prevalent architectures, it is a hybrid one, combining inside and outside. I am more interested in the home, villa, castle or church in order to see if indeed they abide by the concepts of place and space as delineated Yi-Fu Tuan: “Place is security space is freedom; we are attached to the one and long for the other.” Thus, the architectures in the novel should be equated with security. Can these places guard from the danger outside? Or do these hermetic sites wall-in certain dangers? Can some of these spaces evoke Hermes through the Corpus Hermeticum, thus concealing hermetic mysteries? As a first step in this analysis I will look at a sample of hermetic architectures in Don Quijote, Novelas ejemplares, and Persiles y Sigismunda.
A few years ago, GEMS was one of the co-organisers of the conference ‘The Hurt(ful) Body before Diderot: Pain and Suffering in Early Modern Performance and the Visual Arts (c. 1600-1790)‘. A volume based on this conference appeared last week at Manchester University Press, edited by Tomas Macsotay, Karel Vanhaesebrouck and Cornelis van der Haven. This book offers a cross-disciplinary approach to pain and suffering in the early modern period, based on research in the fields of literary studies, art history, theatre studies, cultural history and the study of emotions. It has a sustained focus on visual sources, textual material and documents about actual events rather than well-known thinkers or ‘masterpieces’ of art history, and a preference for cases and historical contexts over systematic theory-building.
The hurt(ful) body brings under discussion visual and performative representations of embodied pain, using an insistently dialectical approach that takes into account the perspective of the hurt body itself, the power and afflictions of its beholder and, finally, the routinising and redeeming of hurt within institutional contexts. The volume’s two-fold approach of the hurt body, defining ‘hurt’ both from the perspective of the victim and the beholder (as well as their combined creation of a gaze), is unique. It establishes a double perspective about the riddle of ‘cruel’ viewing by tracking the shifting cultural meanings of victims’ bodies, and confronting them to the values of audiences, religious and popular institutional settings, and practices of punishment. It encompasses both the victim’s presence as an image or performed event of pain and the conundrum of the look – the transmitted ‘pain’ experienced by the watching audience. This will be done through three rubrics: the early modern performing body, beholder or audience responses, and the operations of institutional power.
Because of its interdisciplinary approach of the history of pain and the hurt(ful) body, the book will be of interest for Lecturers and students from different fields, like the history of ideas, the history of the body, urban history, theatre studies, literary studies, art history, emotion studies and performance studies
With contributions by Christian Biet, Jonathan Sawday, Javier Moscoso and others.
See also the Q&A with the editors